SCAM ???

Christians are facing discrimination in Pakistan since its inception, and then the tyranny of their own leaders who are not their true representatives but the supporters and promoters of their own parties. True and honest leaders of Christians are the ones who live among them and those who have social connections with their community i.e. Christians.

All parties including PPP, PML N and F and MQM have ignored Christian representatives while awarding their tickets for the reserved seats. They had given their tickets to those who have no or less social connections with Christians. The awards of tickets for reserved seats have become a business of political parties and millions of rupees are involved in this business. The ECP should ensure that the reserved seats list was prepared by parties on merit and the nominations reflected the population ratio of Christians. A committee should be constituted to probe this matter and a new list of candidates should be prepared.

Christians of Pakistan have suffered badly during these years due to unfair practices relating to their representation in the elected houses. Many candidates could not get into the elected houses because they do not have money to buy party tickets. It is observed that usually tickets for reserved seats are given to some particular Christians. Akram Gill, who have been selected as a MNA for 10 years and Shahbaz Bhatti whose so called party have always promoted its own MNAs and now his imported brother who is imposed on Christians, does not have any social connection with Christians neither he know anything about their problems and issues. How can a representative who got his Computerised National Identification Card after 37 years on his return from Italy understand the issues of Christians? This leads us to think that only those candidates can get the party tickets who are rich enough to buy one.

Big populations of Christians is still poor and failed to get their pressing issues resolved during these years and are still facing discrimination in educational and health sectors as well as other fields only because the minority lawmakers were not their true representatives, even constitutional rights of Christians could not be given to them.

Christians should be given dual voting right so that they could get reserved seats in addition to general seats. All political parties of Pakistan have ignored the majority segment of Christians to as their handpicked candidates from their own parties and this selection process keeps them absolutely unaware of the real issues of Christians because they know that they are not the one who has selected them.

Christians Demands Right to Cast Dual Vote

Quaid-e-Azam Mohammad Ali Jinnah’s constitutional guidelines of August 11, 1947, lie buried in the debris of opportunist constitutionalism and repeated inventive nationalism that does not treat religious minorities at par with the majority community. Yet, as a silver lining, it is still possible to redress many imbalances under the aegis of the political parties, the Election Commission of Pakistan and the higher judiciary.Though the 1998 census puts the religious minorities of Pakistan at 3.86%, the population today can be estimated at 6,665,093. Yet, considering the demographic spread, the analysis of the electoral rolls and past elections, depict an entirely different picture. Christians varying of 8.7% population is mostly concentrated in Islamabad, Punjab, Karachi and Quetta.Under the article 36 of the constitution, the state is obliged to safeguard the legitimate rights and interests of minorities and presently under Article 51(4), ten seats are reserved for non- Muslims in the National Assembly. These seats are reserved for minorities in which the representatives are selected (not elected) by the political party which is in Majority. An example of that was Mr. Paul Bhatti who was a citizen of Italy for 37 years, he later came to Pakistan, obtained an identity card of the Country and became Federal Minister of Minorities. Was it necessary to appoint a foreigner as a Federal Minister of Minorities? Is there no leader in Pakistan from minorities? The system of reserved seats is unjust and is being enforced on minorities of Pakistan. Minorities particularly Christians need right to cast dual vote.Given an opportunity, the non – Muslims are capable of fielding candidates on general seats and capable of winning them in approximately 10 seats all over Pakistan; provided the political parties show the conviction and courage of fielding them. Alternatively, if properly utilized, they have the capability in these constituencies to swing results.We do not expect our problems to vanish over night nor are we seeking direct confrontation with the Government of Pakistan or for that matter the Muslim population. All we want is Justice and equal rights as Pakistanis, as enshrined in the Constitution of both Pakistan and the United Nations. We on our part are willing to cooperative with the government in making Pakistan a peaceful, progressive and developed nation provided we are treated as citizens with equal rights. The general attitude of the Christians is that of hopelessness, despair and if they could, they would love to depart Pakistan. Unfortunately that cannot happen, so the only final hope we Christians have is to look forward to United Nations and International/National Human Rights organizations’ assistance to improve our Quality of Life, where we can lead meaningful and decent lives without the constant fear of discrimination of one type or another.

Mohamed Morsi approves martial law in Egypt, state media reports

CAIRO: Struggling to subdue continuing street protests, the government of President Mohamed Morsi has approved legislation reimposing martial law by calling on the armed forces to keep order and authorizing soldiers to arrest civilians, Egypt's state media reported on Saturday.

Morsi has not yet issued the order, the flagship state newspaper Al Ahram reported. But even if merely a threat, the preparation of the measure suggested an escalation in the political battle between Egypt's new Islamist leaders and their secular opponents over an Islamist-backed draft constitution. The standoff has already threatened to derail the culmination of Egypt's promised transition to a constitutional democracy nearly two years after the revolt against the former leader Hosni Mubarak.

"President Morsi will soon issue a decision for the participation of the armed forces in the duties of maintaining security and protection of vital state institutions until the constitution is approved and legislative elections are finished," Al Ahram reported, suggesting that martial law would last until at least February. Parliamentary elections are expected to be held two months after the constitutional referendum, which is scheduled for next Saturday.

A short time later, a military spokesman read a statement over state television echoing the report of the president's order. The military "realizes its national responsibility for maintaining the supreme interests of the nation and securing and protecting the vital targets, public institutions, and the interests of the innocent citizens," the spokesman said.

Expressing "sorrow and concern" over recent developments, the military spokesman warned of "divisions that threaten the state of Egypt."

"Dialogue is the best and sole way to reach consensus that achieves the interests of the nation and the citizens," the spokesman said. "Anything other than that puts us in a dark tunnel with drastic consequences, which is something that we will not allow."

Al Ahram reported that the defense minister would determine the scope of the military's role. Military officers would be authorized to act as police and "to use force to the extent necessary to perform their duty," the newspaper said.

A need to rely on the military to secure a referendum to approve the new charter could undermine Morsi's efforts to present the documents as an expression of national consensus that might resolve the crisis.

Even the possibility presents an extraordinary role reversal: an elected president who spent decades opposing Mubarak's use of martial law to detain Islamists — a former leader of the Muslim Brotherhood who himself spent months in jail under the "emergency law" — is poised to resort to similar tactics to control unrest and violence from secular groups.

After six decades during which military-backed secular autocrats used the threat of an Islamist takeover to justify authoritarian rule, the order would bring the military into the streets to protect an elected Islamist, dashing the whispered hopes of some more secular Egyptians that the military might step in to remove Morsi.

The move would also reflect an equally extraordinary breakdown in Egyptian civic life that in the last two weeks has destroyed most of the remaining trust between the rival Islamist and secular factions, beginning with Morsi's decree on Nov. 22 granting himself powers above any judicial review until the ratification of a new constitution.

At the time, Morsi said he needed such unchecked power to protect against the threat that Mubarak-appointed judges might dissolve the constitutional assembly. He also tried to give the assembly a two-month extension on its year-end deadline to forge consensus between the Islamist majority and the secular faction — something liberals have sought. But his claim to such power for even a limited period struck those suspicious of the Islamists as a return to autocracy, and his authoritarian decree triggered an immediate backlash.

Hundreds of thousands of protesters accusing Morsi and his Islamist allies of monopolizing power have poured into the streets. Demonstrators have attacked more than two dozen Brotherhood offices around the country, including its headquarters. And judges declared a national strike.

In response, Morsi's Islamist allies in the assembly stayed up all night to rush out a draft constitution over the boycotts and objections of the secular minority and the Coptic Christian church. Then, worried that the Interior Ministry might fail to protect the presidential palace from sometimes-violent demonstrations outside, Morsi turned to the Muslim Brotherhood and other Islamist groups to defend it, resulting in a night of street fighting that killed at least six and wounded hundreds in the worst clashes between political factions since Gamal Abdel Nasser's coup six decades ago.

International experts who monitored the constituent assembly's work say that before the crisis, the Islamists and their secular foes had appeared close to resolving their differences and uniting around a document that both sides could accept. Even the draft charter, ultimately rushed out almost exclusively with Islamist support, stops short of the liberals' worst fears about the imposition of religious rule. But it leaves loopholes and ambiguities that liberals fear an Islamist majority could later use to empower religious groups or restrict individual freedoms, which the secular opposition has repeatedly compared to the theocracy established by the Iranian revolution of 1979.

Their denunciations, in turn, have reminded Islamist leaders of the Algerian military coup staged in the early 1990s to abort elections after Islamists won, and Morsi's political allies have repeatedly accused their secular opponents of seeking to undermine democracy in order to thwart the will of the Islamist majority.

Against the backdrop of the mounting distrust, Morsi's advisers say he has tried to offer a series of compromises. He has sought to redefine his initial decree so it fits within judicial precedents instead of stepping over the courts. He has said that the decree would be canceled after the referendum next weekend, even if the constitution is rejected.

And on Friday night, government officials opened the door to a delay in the referendum so that the constituent assembly can make further amendments, if secular opponents would agree to the terms.

But Morsi's Islamist allies say that they have also lost hope that any concession would satisfy the secular opposition and are convinced the opposition's true goal is to bring down the president — the main chant of the protesters who have surrounded the presidential palace for the last four nights. Morsi's secular opponents say they do not trust the president or the Brotherhood to deal in good faith. They are insisting that he agree to revamp the constitutional drafting process before they sit down for any talks.

In a speech two days ago, Morsi had invited secular opposition leaders to meet with him Saturday to try to work out a compromise. But the principal leaders declined the invitation. Without them, he met with a group again dominated by fellow Islamists, including some less-conservative Islamists outside the Brotherhood's party, according to a list reported on state media. Only one secular politician, the former presidential candidate Ayman Nour, attended.

The continuing unrest in the streets and attacks on Brotherhood offices had begun to raise the possibility that violence might mar next Saturday's scheduled vote on the referendum. While a deployment of the military could allay those concerns, it might also lead to new questions about the legitimacy of the process if the charter is indeed approved, complicating longer-term hopes of restoring civility and trust.

Christians count down to Christmas

Waiting for the wonder — Utah’s and world’s Christians count down to Christmas

Advent » Christians in Utah and around the world count down to Christmas.

By Peggy Fletcher Stack

| The Salt Lake Tribune

First Published Nov 29 2012 12:57 pm • Updated 6 hours ago

In a world before iPhones, digital alarms and day planners, Christians sought a way to measure their waiting.

How many days until the Savior’s birthday? How many cold nights before the celebration? How long until light pierced the dark and rapturous music filled the air?

Thus, those medieval believers devised ways to mark the time before Christ-Mass with candles, prayers, fasting, blocks and wreaths. Such traditions have persisted to this day among many traditional Catholic and Protestant churches across the globe. They celebrate it as the season of Advent, which means "coming," to commemorate the anticipation of Christ’s birth.

Now even nontraditional believers embrace the idea of daily reminders.

Beyond Bible passages and Nativity figures, eager children can count down the days with Legos and Playmobil, chocolates and gummy bears, Disney and Barbie, Peanuts and princesses, snowmen and soldiers. They do so with calendars made of paper and cardboard and wood and fabric — often felt — that feature little windows that open, close or slide.

For most Americans "waiting means annoyance," Utah’s Catholic Bishop John Wester told his flock this week. "We don’t like to wait — we want to do, we want to be on the move. We sometimes fail to appreciate that Advent really is a gift that helps us open our hearts to that which we are expecting. This is unfortunate, because by rushing through to Christmas we miss many valuable experiences."

Advent, Wester said, "is a precious period for us to ponder and prepare."

It’s all about the anticipation of wonder, said the Rev. Tom Abbott, pastor at Cottonwood Presbyterian Church.

"Our culture is so focused on the immediate," said Abbott, who is spending his first Christmas in Utah since becoming Cottonwood’s pastor in September. "It is great to have a season where we think about waiting and preparing. Things of value take time. They don’t necessarily happen in the moment."

What Christians await, he said, "is the gift of salvation and what that means for us."

On each of the four Sundays until Christmas, leaders at Abbott’s church — like many others across Utah and the nation — light one candle in their evergreen wreath, which symbolizes everlasting life. Three of the candles are purple, representing aspects of Christ’s royal lineage — hope, peace and love.

On the third Sunday of Advent, he explained, the candle is pink, suggesting joy at the upcoming birth.

Finally, during the Christmas Eve service, a white candle, symbolizing Christ himself, is placed in the center of the wreath.

In her Advent sermon, Episcopal Church Presiding Bishop Katharine Jefferts focused on the waiting women of Christian history.

There was Jesus’ mother, Mary, who anticipated "the birth of the Promised One in her part of the world, a child born for the whole world," Jefferts said in a videotaped message at the Chapel of the Good Shepherd on the grounds of General Theological Seminary in New York City.

Then there was John the Baptist’s mother, Elizabeth, who was "promised a child in her old age," the presiding bishop said. "These are both very unexpected births they are awaiting."

Finally, Jefferts said, there was Elizabeth of Hungary, a 13th-century saint "who was betrothed as a child herself, married at 14, a mother of three by the time her husband died when she was 20."

This saint "spent her life giving it away, giving it away both physically through her means and through her presence and her healing," Jefferts said. "She was an icon of generosity."

So what are Christians waiting for this year?

"Is it an opportunity to meet the surprising around you? Is it an opportunity to reflect on what is most needed in your heart and in the world around you? How are you going to wait for that gift? Are you going to wait actively? Engaged?" Jefferts asked. "Honing your desire? Stoking the passion within you for that dream? Are you going to wait for a dream that will bless the whole world?"

Rosemary Baron, a lifelong Catholic and hospital chaplain in Salt Lake City, celebrates Advent in the simple ways she learned as a child.

"We use the same Advent wreath that our son — who is now 32 — made when he was 5 years old," Baron wrote in an email. "It is braided and made from salt dough. We insert new candles each year and say Advent prayers and read a reflection by candlelight each evening after dinner."

Baron and her husband have followed this pattern during the nearly 40 years of their marriage and, before that, with her parents and siblings.

It is nothing new or extraordinary, she said, just "a spiritual preparation for Christmas."

Fearful Pakistani Christians make home in forest

Having fled their homes in the latest spasm of Pakistani religious strife, a few hundred Christians have camped in a forest in the Pakistani capital, cut down trees and are using the branches to build a church. Their ordeal began when a Christian girl in their poor Islamabad neighborhood was accused by a neighbor of burning pages of the Quran — a blasphemy by Pakistani law that can mean life in prison.

A week after the girl's arrest, much remains in question: her age — 11 to 16 in conflicting reports; mental condition —  Down syndrome has been mentioned; and what exactly she was burning — there's little evidence that Quran pages were involved.

But as word spread, hundreds of people gathered outside her house demanding action, and on Aug. 20 police arrested the girl pending an investigation. (The Associated Press is withholding her name because it does not generally identify underage suspects.)

Most Christians in the neighborhood fled — some 600 families according to one interfaith group. Some said their landlords evicted them. A few have returned.

One of those who moved into the forest on Sunday was Sumera Zahid, who was busy feeding her three children and her parents.

"We used to come here to collect wood for fuel so we find it a suitable place for shelter," she said. "Here it is not anybody's home, nobody's land. Let us live here in safety."

On Monday their pastor, Arif Masih, spoke to them by the frame of branches they were lashing together for their church.

"We are thankful to the Lord for this land although here is no water and food, but rest assured the Lord will create water fountains and provide all fruits here for you if you remain patient and suffer these hardships, thanking the Lord," he said.

Blasphemy is an extremely sensitive issue in this 95-percent Muslim nation of 190 million people, and cases often grab huge attention here and abroad.

Crowds have been known to beat or kill suspected blasphemers. Last year two prominent politicians who criticized the blasphemy law were murdered, one by his own bodyguard who then attracted adoring mobs. In July, thousands of people dragged a Pakistani man accused of desecrating the Quran from a police station, beat him to death and set his body alight.

So volatile is the issue that public figures appear loath to speak out on the latest episode. The government has made little substantive comment, and no police protection was evident at the forest encampment.

On Monday the All Pakistan Ulema Council, an umbrella organization of Muslim clerics, held a news conference together with the Pakistan Interfaith League, the group that reports 600 families have fled and is campaigning to return them to their homes.

The two groups called for an investigation into whether the girl was wrongly accused and what role religious extremism played. League chairman Sajid Ishaq demanded government compensation for the displaced Christians, as well as protection.

Critics say the blasphemy laws are often used in vendettas and score-settling. Sensitivities are also heightened by Western reactions to such incidents, such as the U.S. State Department statement calling the latest case "deeply disturbing."

At the news conference, the head of the clerics' council, Maulana Tahir-ul-Ashrafi, told the outside world not to interfere, saying Pakistan would provide justice for the girl and her community.

Meanwhile, Nooran Bashir, who had fled a few hours after the girl's arrest, was back in her home Monday.

"I don't know whether she burned pages of some holy book or not, but we all had to abruptly leave our homes to save our lives," she said. She said one of her sons came back with her, but her other children were too frightened and she sent them to relatives.

She said Muslims asked the Christians not to worship in their church, and if they did, to refrain from singing.

But others were not ready to return. About 200 Christians, mostly men, protested in front of the city administration offices Monday, demanding permission to stay in the clearing. About another 100 people, mostly women and children, were back at the clearing.

"We don't have a big list of demands," said one Christian resident, Salim Masih. "We have cleared this place with our hands, and we have laid the first foundation of a small church here. Although this is a mere skeleton made of tree branches, this is the holy home of God. This should be respected."

Iman Sheikh: Pakistan’s anti-Christian witch hunt

Rifta Masih is an 11-year-old Christian girl who lives near Islamabad, Pakistan. She reportedly suffers from Down’s Syndrome. Like many of the other Christians in her area — who comprise about 10% of the local population — the members of her family work menial jobs, and live in tiny properties rented from Muslim landlords.

On Thursday evening, Rifta was seen leaving the one-room dwelling she lives in with her sister and parents, carrying an earthenware dish filled with ash. Or, it may have been some refuse in a small shopping bag. Although Hammad Malik, a 23-year-old witness, is unclear on exactly what the girl was transporting, he is quite certain that the burnt remains had Arabic writing on them.

Rifta, he alleges, was burning pages from a Koran inside her house, and then trying to find a place to dispose of the remains. Although he did not see her do this, that did not stop him from assembling an angry group of men and reporting the incident to the local police, with the demand that the girl be apprehended in accordance with the country’s Blasphemy Law. The authorities at first did not act, but then moved swiftly to get the girl into custody when a mob of over 500 people gathered at the Masih home’s doorstep. Fearing for her safety, the authorities put her into a cell for a two-week detention.

Welcome to Pakistan: A nightmare society beyond pity or parody, where handicapped 11-year-old girls must be locked up to ensure their own safety.

According to the Blasphemy Law, anyone found guilty of insulting the Prophet Muhammad or the Koran can be sentenced to death. With blind religious extremism on the upswing, there is no shortage of Hammad Malik types — self-appointed religious vigilantes on the lookout for any transgression, real or imagined.

The law has been enforced in regard to even the most dubious reports of “blasphemy,” and has led to the murder of two prominent politicians. In January 2011, Punjab Governor Salman Taseer was shot by his own bodyguard after he expressed sympathy for Asia Noreen, a Christian woman sentenced to death for blasphemy. Scarcely two months later, Shahbaz Bhatti, Pakistan’s first Federal Minister for Minorities Affairs and the only Christian in Pakistan’s Cabinet, was leaving his mother’s home in Islamabad when his car was sprayed with bullets. (The Pakistani Taliban has claimed responsibility for the killing.)

The aforementioned Noreen, better known in the media as “Asia Bibi,” was a farmhand who fetched water for her coworkers. When some Muslims refused to drink the water on account of it being contaminated by an “unclean” Christian, heated work-site arguments allegedly ensued. Later, a cleric received complaints that Noreen made derogatory comments about the Prophet Muhammad. A mob arrived at her house, attacking her and her family before she was rescued by the police. This was in June 2009. She is still in jail.

The Blasphemy Law can be manipulated by cynical plaintiffs, as a tool to take personal retribution. In the case of Asia Bibi, there had been a pre-existing feud between Noreen and a Muslim neighbour over property damage. In Rifta’s case, relations between the Muslim and Christian communities had been tense for months after complaints were made about the noise coming from churches in the area during religious services.

In Pakistan, Christians traditionally have worked as cleaners and sweepers; many Muslims still consider them “unclean.” About 900 Christians living on the outskirts of Islamabad have been ordered to leave the neighbourhood and the homes they have inhabited for two decades. On Sunday, houses on the backstreets of Mehrabadi, an area 20 minutes drive from Islamabad’s western embassies and government ministries, were locked up and abandoned, their frightened occupants having relocated to already overcrowded Christian slums in and around the capital.

Pakistan is a country with many problems — from corruption to terrorism to regional secession movements. But none captures the primitive, bigoted spirit of the nation’s religious extremists more perfectly than the witch hunt for “blasphemers” that has been used to persecute the country’s tiny, beleaguered Christian community. If an 11-year-old handicapped girl is considered fair game for the fanatics, what chance does anyone else have?

David Cameron: I will change the law to allow crosses at work

During exchanges at Prime Minister's Question Time, Mr Cameron was asked about the case of Nadia Eweida, who has appealed to the European Court of Human Rights after being barred by British Airways from wearing a crucifix while working at Heathrow Airport.

David Davis, the former shadow home secretary, described the airline's refusal to allow Miss Eweida to wear her cross as a "disgraceful piece of political correctness" and asked the Prime Minister why the Government was opposing her appeal.

He told the Commons that Miss Eweida was appearing before the European Court in September to complain that there were no protections under United Kingdom law for workers who wore religious symbols.

Saying she wore the crucifix "as a mark of her Christianity," Mr Davis went on: "The behaviour of British Airways in this was a disgraceful piece of political correctness, so I was surprised to see the Government is resisting Miss Eweida's appeal.

"I cannot believe the Government is supporting the suppression of religious freedom in the workplace, so what are we going to do in this case?"

In response, Mr Cameron said he that he was fully supportive of employees' right to wear religious symbols at work, adding: "I think it is an absolutely vital freedom."

He went on: "What we will do is that if it turns out that the law has the intention [of banning the display of religious symbols in the workplace], as has come out in this case, then we will change the law and make clear that people can wear religious symbols at work."

The Prime Minister joked that while he did not always side with Mr Davis – his rival for the 2005 Tory leadership contest – he "wholeheartedly agreed" with him over the BA case.

Miss Eweida, 59, a Pentecostal Christian from Twickenham, south-west London, was sent home from her job at Heathrow in 2006 when she refused to remove her crucifix or accept a non-uniformed job.

She lost an industrial tribunal, which ruled that she had not suffered religious discrimination. Mrs Eweida had argued that the airline was discriminating against her as a Christian because Sikh employees were permitted to wear turbans and Muslims could work in hijab head coverings.

But BA said that the wearing of a cross was not a "requirement" of her faith, unlike the turban and hijab. BA has since changed its policy to allow the wearing of crosses and other religious symbols.

Miss Eweida's has been joined in her legal battle by Shirley Chaplin, a nurse from from Exeter, who was told by her employer, The Royal Devon and Exeter Foundation NHS Trust, to remove a necklace on which she had hung a cross.

It is the first time that Mr Cameron has explicitly promised to change the law in the event that the two women lose their case.

Vince Cable, the Business Secretary who is Miss Eweida's constituency MP, welcomed the Prime Minister's words. He had previously written to Theresa May, the Home Secretary, asking for a change in the law and was told this was impossible.

He said: "As her local MP, I've supported Nadia's right to wear a cross throughout her campaign. I wrote to the Home Secretary eighteen months ago urging her change the law.

"So I am delighted by the Prime Minister's announcement today that the law will be changed to allow people of all religious faiths to be able to wear symbols of their religion."

Mr Cameron's announcement means that Christians and other people of faith will be given formal legal protection to wear religious symbols at work regardless of the outcome of the European Court case.

If Miss Eweida and Mrs Chaplin are successful, then no changes to the law will be necessary because the case will form a legal precedent.

The loss of the case would mean that the Government would be expected to bring forth legislation providing protection for religious workers as soon as the parliamentary timetable allowed.